Order of the Sinister Way.
We exist as a means to personal development, and to aid the unfolding of both individual and cultural destiny. We revel in that which is our own, aiming to hasten the inevitable. Therefore superiority both physical and psychic is one particular startegy for the practival realization of a cultural and political Imperium. To this and we proclaim the new Aeon and that which will arise from its manifestation.
Ordo Sinistra Vivendi.
The Order consists of both men and women who are bound by the will to progress (in times past this past was the original meaning of evil, to go beyond). The OSV is proudly European in Tradition and outlook. What we offer are not answers of solutions but an understanding, over time, of the forces that create and cause change in the world. Because we see things as they really are, we are regarded by many with fear and skepticism, this is the nature of genuine heresy. It opposes and accuses, that is the way of our Prince.
It is the Prince of Darkness who represents the inherent 'maleness' of our Path. He
manifests (in the physical sense) within each organism as the evolutionary drive forward.
She is a dark and violent goddess who represents the 'feminine' aspect of the Fiery Path. She is the Mistress of the Earth and the lover and bride of Satan.
The Sinister Path.
The term sinister is derived from Latin and translates as 'to the left' or in the
context of the occult) in opposition to the status-quo. That which goes against the
The Rising Beast.
Satanism acknowledges the animal in human, giving the beast its due by not repressing the instinctual drives that are the foundation of evolution.
For the adherents of the Path there are no enforced dogma, do's or dont's only the way of the individual. The Satanist know there is no one above them, no supra-personal power enforcing its mandate or will. They are the highest embodiment of life and it is their personal honour that blinds the weak and subservent.
What is evil?
That which weakens.
What is good?
That which strengthens.
We seek to restore balance to both the individual adherent and the societies of the